Friday 27 November 2009

Being Irish

Today I feel a bit ashamed to be Irish. Even though, being of Ulster Presbyterian stock, I could disassociate myself from dark misdemeanours of the Roman Catholic clergy in the Republic. I could join others in pointing the finger - that’s them, not us. But I feel tainted.
I feel tainted, when the world’s media glares on my island, and at an institutional abandonment of the principles of truth and light and care, in preference for lies and darkness and self-service. And all that in the supposed interests of God and His church.
I feel tainted by a shared humanity. And a deep knowledge within myself that, I too harbour the potential to do harm and to cover up the harm with lies, and under the cloak of religiosity and good works.
“Men have always loved darkness, instead of light,” says John the Apostle, “because their deeds were evil”.

I suppose what angers me, though, is that when something like this happens, and there is much apologising and wringing of hands, there’s also a kind of attitude of “let’s put this thing behind us, and get on with the business of managing our world better – after all, we’re not as bad as all that, are we”.
Why don’t we ever listen. Why don’t we ever see. Stories like this, and all the other sin-filled stories that fill the newspapers this morning, only go to show the truth of what was told long ago, that

..............................................The human heart is the most deceitful of all things,
and desperately wicked

We are all infected and impure with sin.
When we display our righteous deeds,
they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
and our sins sweep us away like the wind.

But, God who is rich in mercy, because of his great love for us,
made us alive with Christ even when we were dead in our sins—
for, it is by grace you have been saved.

For God so loved the world that he gave his one and only Son,
that whoever believes in him shall not perish but have eternal life.

From Jeremiah 17, Isaiah 64, Ephesians 2 and John 3

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